The foundation of human life is based on “affection and social interaction,” which involves both material and spiritual attractions and repulsions. Bad traits such as rudeness, greed, spitefulness, lack of compassion, anger, and others are spiritual and moral repulsions that drive people away and leave a person isolated. In contrast, good ethics, forgiveness, friendliness, kindness, and patience create the grounds for making friends, attracting others, and gaining affection.
Material matters and objects can also play a role in strengthening social relationships and attracting people. Among the material attractions are cleanliness, good appearance, pleasant fragrance, and the use of perfumes. Imam Ali al-Ridha (peace be upon him) paid great attention to and often recommended virtues of good character, and he also took great care in his personal appearance, frequently advising the believers about this matter.
It is narrated from him that he said, “It is not suitable for a person to skip wearing perfume on any day. If they cannot afford it, they should do it every other day. If they cannot even do that, they should wear perfume on Fridays and never abandon it.”[1]
On the other hand, Imam Ali al-Ridha (peace be upon him) also emphasized avoiding wastefulness, extravagance, and consumerism. He even stated that “one of the conditions for the completion of the truth of faith is moderation in the affairs of life”[2].
Regarding the social lifestyle of this great Imam, it is narrated that: he wore simple woolen clothes at home and distanced himself from luxury and comfort. However, when he appeared in public and among people, he would dress neatly and adorn himself[3]. In this behavior of the Imam (peace be upon him), which reflects his worldview, personal grooming and appearance are considered a social obligation to show respect to others.
Indeed, this is the way of life for the men of God: they are well-groomed, yet free from extremes…
(From the book Imam Ali al-Ridha (peace be upon him); Life and Economics by Muhammad Hakimi)
Footnotes:
[1] Al-Kafi, Vol. 6, p. 510 – Uyun Akhbar al-Ridha (peace be upon him), Vol. 1, p. 279
[2] Tuhaf al-Uqul, p. 329
[3] Alam al-Warai, p. 315