Expectation is a generative force and an elevated focus. It is constructive because it deprives the expectant individual of complacency and robs them of rest, compelling them into action. It is also an elevated focus because it directs humans along a path whose origin and foundation lie in monotheism. By its very nature, expectation turns the awaiting individual toward the Origin of existence, the Creator of the universe, and the Source of all being. The expectant person is always hopeful for a resolution that will be realized through the absolute power of God.
The awaited ones are anticipating the advent of the Mahdi. Who is Mahdi? He is the servant of God, God’s vicegerent, and His trustee on earth. By God’s power, he is alive, and the affairs of the world proceed through him. At God’s command, he will one day emerge to establish justice and save human society.
Thus, the essence of this anticipation is a continual focus on God Almighty. This monotheistic dimension of expectation—turning to God and seeking deliverance from Him—is one of its most fundamental principles. Those who await must always turn their hearts toward God’s grandeur, focus their souls on Him, and implore Him for relief and deliverance. This teaching has been emphasized by the leaders of faith. The Prophet Muhammad (peace be upon him) states:
“The best of deeds of my community is awaiting relief from the Mighty and Glorious God.”
However, the horizon of expectation extends beyond this. Another dimension of expectation is turning to the prophets, their teachings, and renewing one’s covenant with them, as well as focusing on the guidance of the Prophet Muhammad (peace be upon him). The expectant await someone in whom the qualities and attributes of the prophets converge. When he appears, those attributes will manifest in him. Whoever wishes to see Adam, Seth, Noah, Abraham, Moses, Jesus, David, Solomon, Joseph (peace be upon them all), and Muhammad (peace be upon him) can observe them in Mahdi (peace be upon him).
He will come to fulfill the aspirations of the prophets, spread the religion of God across the earth, proclaim the call of monotheism far and wide, and establish justice and equity in the world.
Yet, beyond all the theological dimensions of expectation, it is crucial to understand that one of its foundational principles is an invitation to courage and action. If you are awaiting someone who will come to spread justice and equity, it implies you believe in justice and equity. And whoever holds a belief also bears a responsibility toward it. How, then, can a believer in and advocate for justice and equity remain passive throughout their life, enduring every oppression and injustice, neglecting their ideological aspirations, and merely waiting for centuries for the advent of the promised reformer to realize their beliefs and obligations? How can a committed believer act in such a way?
What the reformer and his companions will accomplish during the time of his emergence is their duty for that era. But what is our duty today? No—apathy and silence are unacceptable. Expectation is a call to heroism and action, a guidance toward movement and striving, and a hope to reach the ultimate goal.
“Be upholders of justice”[1]
Adapted from “The Sun of the West” by Mohammad Reza Hakimi, with slight modifications.
Footnote:
[1] (Surah An-Nisa, verse 135)