{"id":3817,"date":"2019-02-12T11:48:03","date_gmt":"2019-02-12T11:48:03","guid":{"rendered":"http:\/\/roshd.com\/?p=3817"},"modified":"2019-08-07T19:29:36","modified_gmt":"2019-08-07T19:29:36","slug":"the-life-of-imam-hussain-pbuh","status":"publish","type":"post","link":"https:\/\/roshd.com\/fa\/the-life-of-imam-hussain-pbuh\/","title":{"rendered":"The Life of Imam Hussain (PBUH)"},"content":{"rendered":"\n<p><strong>Birth<\/strong><\/p>\n\n\n\n<p>On the third of&nbsp;<em>Sha&#8217;ban&nbsp;<\/em>in\nthe year 4 A.H.<sup>&nbsp;<a href=\"javascript:(void(1))\">(1)<\/a><\/sup>&nbsp;the city\nof&nbsp;Medina&nbsp;witnessed the birth of a boy in the house of Lady\nFatimah&nbsp;(PBUH)&nbsp;and Imam Ali&nbsp;(PBUH); he was later nicknamed\nthe &#8220;Master of Martyrs.&#8221; This newly born baby was the second son of a\nfamily whom the Prophet of Islam&nbsp;(PBUH&amp;HP)&nbsp;saluted\nby the name of &#8220;Ahl al-Bayt&#8221; (people of the house of the Prophet).\nThey were referred to as Ahl al-Bayt after Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;received\nthe verse of Tat&#8217;hir (Purification) (The Holy Quran, 33:33). His mother was Lady\nFatimah&nbsp;(PBUH), one of the greatest women in history, whose deep knowing,\nmorality, purity, and other great characteristics are well known to all, a\nmother whose rank and status is described by the Holy Quran in a whole chapter.<\/p>\n\n\n\n<p>His father, Imam Ali&nbsp;(PBUH),&nbsp;hugged\nhis newborn second son in his arms. Imam Ali&nbsp;(PBUH)&nbsp;was\nthe first person who became Muslim, most knowledgeable in religion, and most\neloquent in the Arab language. As his exceptional record of self-sacrifice and\ncourage in defending the religion of Allah&nbsp;(SWT)&nbsp;was\npassed down with the rise and expansion of Islam. He was the one whom Prophet\nMuhammad&nbsp;(PBUH&amp;HP)&nbsp;constantly announced as his\nsuccessor by the command of Allah&nbsp;(SWT).&nbsp;<\/p>\n\n\n\n<p><a><strong>Naming<\/strong><\/a><\/p>\n\n\n\n<p>On such an auspicious day,\nImam Ali&nbsp;(PBUH)&nbsp;took his son to Prophet Muhammad&nbsp;(PBUH&amp;HP), as was\nthe custom of respect, in order for a name to be chosen for his newborn son,\njust as he had done for his first son. Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;named\nhim ?<em>Hussain<\/em>? by the order of Allah&nbsp;(SWT). Hussain\nis the Arabic equivalent of&nbsp;<em>Shubayr<\/em>&nbsp;in Hebrew. Shubayr was the\nname of the second son of Haroun\/Aaron, the successor of Musa\/Moses&nbsp;(PBUH).<\/p>\n\n\n\n<p>Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;once\ninformed Imam Ali&nbsp;(PBUH)&nbsp;about the similarity found between Muhammad and Musa, Ali\nand Haroun, Shubbar and Hassan, Shubayr and Hussain: &#8220;O Ali, your status\nwith respect to mine is equivalent to the status of Haroun with respect to\nMusa, except there will be no prophet after me.&#8221;<\/p>\n\n\n\n<p><a><strong>The\nProphet&#8217;s flower<\/strong><\/a><\/p>\n\n\n\n<p>Hussain&nbsp;(PBUH)&nbsp;spent his\nchildhood with Lady Fatimah&nbsp;(PBUH),&nbsp;Imam\nAli&nbsp;(PBUH), and especially with Prophet Muhammad&nbsp;(PBUH&amp;HP). The\nlove and affection Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;had\ntowards Hussain&nbsp;(PBUH)&nbsp;was so unique that all the companions were aware of it, had\nfrequently seen its manifestation, and had heard of it repeatedly. Moreover,\nhistorians have recorded incidents and narrations in this respect. In one\naccount it has been said that the Prophet&#8217;s prostration took longer than usual\nin his prayer. People came to the Prophet and asked, &#8220;Were you receiving a\nrevelation or order from Allah during prostration?&#8221; Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;replied,\n&#8220;No, my son Hussain had climbed onto my back; I waited until he wished to\ncome down.&#8221; This is an example showing how the best creature of\nAllah&nbsp;(SWT)&nbsp;treated Hussain&nbsp;(PBUH)&nbsp;while\nhe was in the best state of worship.&nbsp;&nbsp;<\/p>\n\n\n\n<p>The companions had seen\nProphet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;repeatedly put Hassan and\nHussain&nbsp;(PBUT)&nbsp;on his shoulders and play with them. At other times he would kiss\nHussain&nbsp;(PBUH)&nbsp;and say, &#8220;Hussain is from me, and I am from Hussain. May\nAllah love him who loves Hussain.&#8221; In other traditions the Prophet&nbsp;would\nsay, &#8220;Hassan and Hussain&nbsp;(PBUT)&nbsp;are my\ntwo aromatic flowers from this world.&#8221;<\/p>\n\n\n\n<p>Nonetheless, most people\nknew that the Prophet&#8217;s love for his two grandchildren, especially for\nHussain&nbsp;(PBUH)&nbsp;was not a usual love of a grandfather for his grandchild.\nAccording to the Holy Quran, the Prophet&#8217;s&nbsp;(PBUH&amp;HP)&nbsp;actions\nand words are apart from his desires: &#8220;<strong><em>Indeed in the Messenger of\nAllah you have a good example to follow &#8230;<\/em><\/strong>&#8221; (The Holy Quran,\n33:21) On the other hand, although Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;had other\nadopted daughters and a son, the specific affection and recommendations were\nonly shown towards Hassan and Hussain&nbsp;(PBUT).<\/p>\n\n\n\n<p>Prophet Muhammad&#8217;s&nbsp;(PBUH&amp;HP)&nbsp;recommendations\nand affections for Hussain&nbsp;(PBUH)&nbsp;were in fact portraying an\nimportant fact. He would repeatedly inform people that salvation and prosperity\ncan only be found through the friendship and love of Imam Hussain&nbsp;(PBUH). Umar\nIbn Khattab narrates from Prophet Muhammad&nbsp;(PBUH&amp;HP):\n&#8220;Hassan and Hussain are masters of the youth in heaven. Whosoever loves\nthem has loved me, and whosoever has animosity with them, is my enemy.&#8221; In\nanother account the Holy Prophet has also said, &#8220;You came to awareness by\nme; you found the right path and were guided by Ali; you were given blessings\nthrough Hassan; but your eternal salvation is with Hussain. Be aware that\nHussain is a door from the doors of heaven. Whosoever has animosity towards him\ncan never enter heaven.&#8221;<\/p>\n\n\n\n<p><a><strong>In the\nmirror of Allah&#8217;s book<\/strong><\/a><\/p>\n\n\n\n<p>Imam Hussain&nbsp;(PBUH)&nbsp;was\nstill a child when several verses of the Holy Quran were revealed either about\nor referring to him. One of those verses is referred to as the verse of\nMubahilah (3:61). On the day of&nbsp;<em>Mubahilah<\/em>&nbsp;when a spiritual\ncontest between Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;and\nthe Christians of Najran was set up to invoke the curse of Allah&nbsp;(SWT)&nbsp;on\nthe liars, Hussain&nbsp;(PBUH)&nbsp;and his family were the only ones accompanying the Prophet.\nProphet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;had orders from Almighty Allah&nbsp;(SWT)&nbsp;<strong>through\nthe verse of Mubahilah<\/strong>&nbsp;to take Hassan and Hussain&nbsp;(PBUT)&nbsp;as\nhis children with him.<\/p>\n\n\n\n<p>Hussain&nbsp;(PBUH)&nbsp;was\none of the five people in regards to whom the verse of Tat&#8217;hir (Purification)\nwas revealed. He, his father, brother, and mother were under the Prophet&#8217;s\ncloak when Allah&nbsp;(SWT)&nbsp;revealed to His Messenger: &#8220;<strong><em>Verily Allah desires\nto remove all kinds of uncleanness<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><strong><em>from only you, O Ahl\nal-Bayt (people of the house), and to&nbsp;definitely&nbsp;purify you.<\/em><\/strong>&#8221;\n(The Holy Quran, 33:33) This verse of the Holy Quran is clear proof of the\ninfallibility of this family and their separation from all sins and mistakes.<\/p>\n\n\n\n<p>In another verse,\nAllah&nbsp;(SWT)&nbsp;commands all Muslims to love those closely related to\nProphet Muhammad&nbsp;(PBUH&amp;HP): &#8220;<strong><em>Say: I do not ask of you any\nreward for it but love for my near relatives?<\/em><\/strong>&#8221; (The Holy Quran,\n42:32). When the companions asked Prophet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;who\nthese &#8220;near relatives&#8221; were, the Prophet&nbsp;(PBUH&amp;HP)&nbsp;replied:\n&#8220;They are Ali, Fatimah and their two children.&#8221;<\/p>\n\n\n\n<p><a><strong>Years of\nyouth<\/strong><\/a><\/p>\n\n\n\n<p>Unfortunately, the sweet\nyears of Hussain&#8217;s childhood were soon over. He was about seven years old when\nthe Prophet departed from this world, after having said his final words about\nhis&nbsp;<em>Ahl al-Bayt<\/em>. Alas the Islamic world mourned.<\/p>\n\n\n\n<p>The Prophet&#8217;s burial\nceremony was not over yet, when the conspiracies were applied to rob the\ncaliphate. People ignored all the numerous commandments and recommendations the\nHoly Prophet had made in regards to his successor. The great event of Ghadir\nhad been veiled by negligence and disregard, and despite Prophet\nMuhammad&#8217;s&nbsp;(PBUH&amp;HP)&nbsp;frequent emphasis on Ali&nbsp;(PBUH)&nbsp;as\nhis successor, his right for Islamic governorship was usurped. Even&nbsp;<em>Fadak,<\/em>&nbsp;a\nfertile land given by the Prophet to his daughter, was seized from the\nProphet&#8217;s progeny by the government. The Prophet&#8217;s basil witnessed the harms\nand injuries caused upon his mother over the conflicts of allegiance, and as a\nresult, lost his mother at the age of eight because of the crisis. The loss of\nProphet Muhammad&nbsp;(PBUH&amp;HP)&nbsp;and Imam Hussain?s&nbsp;(PBUH)&nbsp;mother\non the one hand, and the oppression upon Imam Hussain?s&nbsp;(PBUH)&nbsp;father on\nthe other hand, in addition to the pressures he faced from the government, were\nbothering Hussain&#8217;s&nbsp;(PBUH)&nbsp;clean soul. This period coincided with the three caliphates&#8217;\nera.<\/p>\n\n\n\n<p>During this time\nHussain&nbsp;(PBUH), as a Muslim and a follower, followed the path of Ali&nbsp;(PBUH)&nbsp;and\nwas determined to defend truth with any opportunity he received, even though he\nwas in his youth. He would warn people about the alterations made to Islam\nafter the demise of Prophet Muhammad&nbsp;(PBUH&amp;HP). In the\nbest of manners Hussain&nbsp;(PBUH), his father, and brother\nwould express their objection to the alterations rulers of their time had made\nto the religion.&nbsp;In one of the cases for example, the third Caliph had\nexiled Abu Dhar, a close companion of the Prophet, for the ?wrongdoing? of\nexpressing his complaints about the Caliph&#8217;s deviation from the path of Prophet\nMuhammad&nbsp;(PBUH&amp;HP). Although the Caliph had banned all from\nbidding farewell to Abu Dhar, Imam Ali, Hassan, and Hussain&nbsp;(PBUT)&nbsp;all\nwent to bid their farewells to Abu Dhar to express their objection.&nbsp;Upon departing,\nHussain&nbsp;(PBUH)&nbsp;turned to Abu Dhar and said,<\/p>\n\n\n\n<p>&#8220;Dear Uncle, the\nAlmighty Lord&nbsp;is&nbsp;powerful and able. He can change everything that has\nhappened to you. These people seized your comfort, world, and life. Yet, you\nprotected your religion from their deviations; truly you are not in need of\nthis world and the people dependant upon this world. Their world has no value\nin your eyes, even though they are in great need of your way in life.\nStrengthen your heart and refrain from greediness and lowliness. Do not fear,\nand seek refuge in Allah, for perseverance is a sign of faithfulness and\ngreatness.&#8221;<\/p>\n\n\n\n<p><a><strong>Hussain&nbsp;<\/strong><\/a><strong>(PBUH)<\/strong><strong>&nbsp;supporter of father<\/strong><\/p>\n\n\n\n<p>Hussain&nbsp;(PBUH)&nbsp;was about\n32 when authority over Muslims was handed back to its rightful owner, as people\npaid their allegiance to Ali&nbsp;(PBUH). After\nsome time, Imam Ali&nbsp;(PBUH)&nbsp;migrated to&nbsp;<em>Kufah<\/em>&nbsp;with his sons, and therein\nestablished the new capital of the Islamic government. During the span of his\nfather&#8217;s rule, Hussain&nbsp;(PBUH)&nbsp;was a true supporter\nand close assistant to his Imam and father in all political and military\nstages. He showed his utmost respect to his father and remained obedient to his\ncommands at all times.<\/p>\n\n\n\n<p>Hussain&nbsp;(PBUH)&nbsp;was\ntrained and raised by the greatest defender of Islam; he had learned courage and\nbravery from his father; and he was seriously involved in the three wars during\nhis father&#8217;s Caliphate. In the battle of Jamal, Hussain&nbsp;(PBUH)&nbsp;was\nresponsible for commanding the left side of the army of Amir al-Mu&#8217;minin&nbsp;(PBUH). He also\nachieved the first victory for the army of Ali&nbsp;(PBUH)&nbsp;in the\nbattle of Siffin, where he and his companions freed the&nbsp;<em>Furat<\/em>&nbsp;(Euphrates)\nRiver.<sup><a href=\"javascript:(void(2))\">(2)<\/a><\/sup>&nbsp;Moreover, his role as a witness in the\nHakamiyah arbitration between Muawiyah and his father, Imam Ali&nbsp;(PBUH), is\nclear proof of his active participation in the society.&nbsp;<\/p>\n\n\n\n<p><a><strong>Hussain&nbsp;<\/strong><\/a><strong>(PBUH)<\/strong><strong>&nbsp;a follower of his\nbrother<\/strong><\/p>\n\n\n\n<p>After the martyrdom of Amir\nal-Mu&#8217;minin&nbsp;(PBUH), Imam Hassan&nbsp;(PBUH),&nbsp;by the will of\nAllah&nbsp;(SWT)&nbsp;and the recommendations of Prophet Muhammad&nbsp;(PBUH&amp;HP),&nbsp;became\nthe Imam and leader of the Muslims. He took responsibility in leading the\nIslamic society&nbsp;and in\npreaching the religion of Allah&nbsp;(SWT).<\/p>\n\n\n\n<p>As in the case of his\nfather, Hussain&nbsp;(PBUH),&nbsp;like a true follower, continued to obey and respect his\nbrother, while remaining firmly obedient in even the smallest matters. His\nmanners and obedience towards his brother was so exemplary that historians have\nacknowledged and recorded many of the cases. In one example, they have recorded\na narration from Imam Baqir&nbsp;(PBUH)&nbsp;as\nfollows: &#8220;Due to the high respect that Imam Hussain&nbsp;(PBUH)&nbsp;held for\nhis brother, he refrained from walking ahead of or talking before his brother,\nImam Hassan&nbsp;(PBUH).&#8221;<\/p>\n\n\n\n<p>As mentioned, Hussain&nbsp;(PBUH)&nbsp;was\nalways in a state of obedience and support to Imam Hassan?s&nbsp;(PBUH)&nbsp;actions\nin political and social matters, especially concerning peace treaty with\nMu&#8217;awiyah. Despite the unfaithfulness of all Muslims towards Imam Hassan&nbsp;(PBUH),\nHussain, the son of Ali&nbsp;(PBUT), a known character in the\nworld of Islam, defended Imam Hassan&#8217;s&nbsp;(PBUH)&nbsp;decision\non the peace treaty. Imam Hussain&nbsp;(PBUH)&nbsp;believed\npeace was the key factor in Islam&#8217;s maintenance.<\/p>\n\n\n\n<p>After the peace treaty,\nHussain&nbsp;(PBUH)&nbsp;and his brother moved from&nbsp;<em>Kufah<\/em>&nbsp;to&nbsp;<em>Medina<\/em>,\ntheir birth place and city, in which the Prophet&#8217;s shrine was built.\nIn&nbsp;Medina, they continued to educate, enlighten, interpret, and explain\nthe commandments of Allah&nbsp;(SWT)&nbsp;to the people. Not long\nafter, however, Imam Hassan&nbsp;(PBUH)&nbsp;was\npoisoned and martyred by the order of Mu&#8217;awiyah. As Imam Hassan&nbsp;(PBUH)&nbsp;departed\nthis world, the divine position of Imamate was once again passed to the most\ndeserving. His brother Hussain&nbsp;(PBUH)&nbsp;became\nthe next Imam in Islam.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Birth On the third of&nbsp;Sha&#8217;ban&nbsp;in the year 4 A.H.&nbsp;(1)&nbsp;the city of&nbsp;Medina&nbsp;witnessed the birth of a boy in the house of Lady Fatimah&nbsp;(PBUH)&nbsp;and Imam Ali&nbsp;(PBUH); he was later nicknamed the &#8220;Master of Martyrs.&#8221; This newly born baby was the second son of a family whom the Prophet of Islam&nbsp;(PBUH&amp;HP)&nbsp;saluted by the name of &#8220;Ahl al-Bayt&#8221; (people [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28246],"tags":[17745,17833,17762,17836,17834,17832,17835,17831],"class_list":["post-3817","post","type-post","status-publish","format-standard","hentry","category-beliefs","tag-beliefs","tag-birth","tag-imamate","tag-in-the-mirror-of-allahs-book","tag-naming","tag-the-life-of-imam-hussain","tag-the-prophets-flower","tag-the-rise-of-love"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.5 - 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