{"id":22399,"date":"2019-01-28T14:35:17","date_gmt":"2019-01-28T11:05:17","guid":{"rendered":"https:\/\/roshd.com\/?p=22399"},"modified":"2025-10-14T14:33:17","modified_gmt":"2025-10-14T11:03:17","slug":"acknowledgment-of-superiority","status":"publish","type":"post","link":"https:\/\/roshd.com\/en\/acknowledgment-of-superiority\/","title":{"rendered":"The Confession of Superiority"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"22399\" class=\"elementor elementor-22399 elementor-2167\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-42c7908e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"42c7908e\" data-element_type=\"section\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-78c4bcc4\" data-id=\"78c4bcc4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5b362511 elementor-widget elementor-widget-text-editor\" data-id=\"5b362511\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>We read in history books that Ma\u2019mun, the Abbasid caliph, offered caliphate to Imam Reza\u00a0(PBUH), but he did not accept it. Then, Ma\u2019mun offered the Imam\u00a0(PBUH)\u00a0to become his successor, but Imam Reza\u00a0(PBUH)\u00a0again refused; so Ma\u2019mun threatened to kill the Imam\u00a0(PBUH), and since Imam Reza\u00a0(PBUH)\u00a0found this threat to be serious, he was forced to accept Ma\u2019mun\u2019s succession.<\/p><p>In fact, Ma\u2019mun was hoping to establish a powerful and nationwide base for his kingdom. He thought that since Imam Reza\u00a0(PBUH)\u00a0had a powerful reputation, he would gain the same reputation for his kingdom by appointing the Imam\u00a0(PBUH)\u00a0as his successor. For example, when he was asked by Hamid ibn Mihran and some other Abbasids about the reason for this appointment, he replied by saying,\u201d This man (Imam Reza\u00a0(PBUH)) was out of our sight. He used to attract people towards himself. Thus, we made him become our successor so that attracting people towards himself would benefit us. Also, he would approve and submit to our kingdom, and his lovers would find his claims void. We feared that he would make the situation intolerable for us if we let him free&#8230;\u201d<\/p><p>Imam Reza\u00a0(PBUH)\u00a0accepted to become Ma\u2019mun\u2019s successor in a situation that he had to save the lives of himself and his Shiites from dangers. He had to remain alive so that he would be the guide, leader, and reference of people in their difficulties and questions. As such, Imam Reza\u00a0(PBUH)\u00a0took advantage of this opportunity and performed his responsibility of enlightening people. He established an extensive network through people, his writings were spread all to way to the east and west borders of the Islamic nation, and all different groups of people were attracted to him. Besides that, during this period, Imam Reza\u00a0(PBUH)\u00a0revealed the true character of Ma\u2019mun to people, and he cleared any doubts or misunderstandings by disclosing the intentions of Ma\u2019mun behind his actions.<\/p><p>Nevertheless, the virtues of Imam Reza\u00a0(PBUH)\u00a0were so obvious that even Ma\u2019mun, who was the Imam\u2019s\u00a0(PBUH)\u00a0number one enemy, has admitted to them in numerous occasions. On year 200, when Ma\u2019mun had gathered over thirty three thousand Abbasids, he addressed them by saying,\u201d &#8230; I searched amongst the children of Abbas and Ali so much, and I found none of them more virtuous, pious, religious, worthy, and suitable for my succession than Ali ibn Musa al-Reza<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>\u201d. Moreover, in a writing to the Abbasids, he described the Imam\u00a0(PBUH)\u00a0as \u201c&#8230; As for paying allegiance to Ali ibn Musa, I have asked you to do so after finding him worthy of this position, and I have chosen him myself&#8230; And about the question you asked whether I have had enough insight for this appointment, you should know that I did not pay allegiance to him but for I have realized that there is no one on the earth that is more virtuous and pious than him, or superior to him in terms of asceticism and freedom. No one satisfies people better than him, and no one is more firm in the way of Allah\u00a0(SWT)\u00a0than him&#8230;<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a>\u201d.<\/p><p>It is clear that Ma\u2019mun was not truthful in his confessions, and he was only admitting to them to pursue his evil intentions. However, by reminding these statements, we realize the status and character of Imam Reza\u00a0(PBUH). Is it not said that,\u201d Virtues are those which the enemies testify\u201d?\u00a0\u00a0<\/p><p><strong>(Selection taken from \u201c<em>The Political Life of Imam Reza\u00a0<\/em><\/strong><strong><em>(PBUH)<\/em><\/strong><strong>\u201d, by Sayyid Ja\u2019far Murtada al-Aamili, translated (to Persian) by Sayyid Khalil Khalilian (with some changes))<\/strong><\/p><p><\/p><hr \/><h1><strong><u>Footnotes:<\/u><\/strong><\/h1><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Morouj al-Dhahab, vol. 3, p. 441- Al-Kamil by Ibn Athir, vol. 5, p. 183- Al-Aadab al-Sultanyyah, p. 217- Tarikh Tabari, vol. 11, p. 1013 (Published in London) -Mukhtasar Taarikh al-Dowal, p. 143- Tajaarib al-Umam, vol. 6, p. 436<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Nadharyyah al-Imamyyah, p. 388<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>This passage recounts how even Ma\u2019mun, the Abbasid caliph and political adversary of **Imam Reza (PBUH)**, was compelled to acknowledge the Imam\u2019s unmatched piety, wisdom, and virtue. Though Ma\u2019mun\u2019s motives were political, his words became a lasting testimony to the Imam\u2019s spiritual and moral superiority \u2014 a truth so evident that even his enemy could not deny it.<\/p>\n","protected":false},"author":9,"featured_media":35112,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64401],"tags":[],"class_list":["post-22399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-imam-reza-pbuh"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Confession of Superiority - Roshd<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/roshd.com\/en\/acknowledgment-of-superiority\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Confession of Superiority - Roshd\" \/>\n<meta property=\"og:description\" content=\"This passage recounts how even Ma\u2019mun, the Abbasid caliph and political adversary of **Imam Reza (PBUH)**, was compelled to acknowledge the Imam\u2019s unmatched piety, wisdom, and virtue. 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