{"id":21532,"date":"2019-01-25T19:31:02","date_gmt":"2019-01-25T16:01:02","guid":{"rendered":"https:\/\/roshd.com\/?p=21532"},"modified":"2025-07-19T16:36:36","modified_gmt":"2025-07-19T13:06:36","slug":"a-messenger-like-no-other","status":"publish","type":"post","link":"https:\/\/roshd.com\/en\/a-messenger-like-no-other\/","title":{"rendered":"The Message of Devotion"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"21532\" class=\"elementor elementor-21532 elementor-1758\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3380f513 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3380f513\" data-element_type=\"section\" data-settings=\"{&quot;ekit_has_onepagescroll_dot&quot;:&quot;yes&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1397e6d2\" data-id=\"1397e6d2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-521af030 elementor-widget elementor-widget-text-editor\" data-id=\"521af030\" data-element_type=\"widget\" data-settings=\"{&quot;ekit_we_effect_on&quot;:&quot;none&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p>&#8220;O People! The Messenger of Allah has said: If anyone witnesses an oppressive ruler &#8211; who permits that which has been forbidden by Allah, breaks the divine covenant, opposes the Prophet&#8217;s Sunnah and regulations, and treats Allah&#8217;s servants through sinful acts and oppression &#8211;\u00a0but does not express his opposition by actions or words towards that ruler, then Allah would have the right to place him in the status of the oppressive ruler (the hellfire).&#8221;\u00a0<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a><\/p><p><strong>A part of sermon by Imam Hussain ibn Ali\u00a0<\/strong><strong>(PBUH)<\/strong><\/p><p>\u00a0\u00a0\u00a0\u00a0<\/p><p>Pure worship, freedom, justice, piety, bravery, and all other humane characteristics manifested in Imam Ali\u00a0(PBUH)\u00a0and his progeny were a result of true monotheism, absolute obedience and sincere attention to Allah\u00a0(SWT).\u00a0\u00a0In deciding between options, the Holy Imams\u00a0(PBUT)\u00a0always chose the option most preferred by Allah\u00a0(SWT).<\/p><p>The best example of their pure intentions and obedience toward Allah\u00a0(SWT)\u00a0can be seen in the rise of Imam Hussain\u00a0(PBUH)\u00a0against Yazid from the Umayyad Dynasty: a religious movement and a rise against tyranny.<\/p><p>When Imam Hussain\u00a0(PBUH)\u00a0migrated from\u00a0Medina\u00a0to\u00a0Mecca\u00a0and from thereon decided to move to\u00a0Iraq, some of the Islamic scholars became concerned. They remembered the prophecies made by the Messenger of Allah about his grandson, and thus knew that Imam Hussain\u00a0(PBUH)\u00a0was moving towards his martyrdom. Observing the situation of the society and the fear within people from the Umayyad dynasty, the scholars had no hope in this mission of Imam Hussain\u00a0(PBUH). They remembered how the people of\u00a0<em>Kufa<\/em>\u00a0had betrayed Amir al-Mu&#8217;minin and his son, Imam Hassan ibn Ali\u00a0(PBUT)\u00a0hence, the future was clear. In their certainty that Imam Hussain\u00a0(PBUH)\u00a0would be martyred great people like\u00a0<em>Ibn Abbas<\/em>\u00a0have said: &#8220;We didn&#8217;t doubt that Hussain\u00a0(PBUH)\u00a0was going to be killed in\u00a0Karbala.&#8221;<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> In another statement\u00a0<em>Farazdaq<\/em>\u00a0sent a warning message to Imam Hussain\u00a0(PBUH): &#8220;Their hearts are with you but their swords are against you.&#8221;<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> The above clearly indicates that although people knew the right was with Imam Hussain\u00a0(PBUH), their fear from the Umayyad Dynasty and weak hearts prevented them from standing up for truth.<\/p><p>The rise of Imam Hussein\u00a0(PBUH)\u00a0was completely apart from personal, political, or tribal matters, for the Imam knew that the end of this journey is martyrdom. Imam Hussain\u00a0(PBUH)\u00a0was indeed a servant of Allah\u00a0(SWT). He is the one who told his brother,\u00a0<em>Muhammad<\/em>\u00a0<em>Ibn<\/em>\u00a0<em>Hanafiyeh<\/em>, in a well-known letter: &#8220;I am not leaving the city to revolt or to oppress anyone, nor to run injustice against what is right. I am rising to improve the community of my grandfather Muhammad\u00a0(PBUH&amp;HP); I want to invite people to good and forbid them from evil. I want to follow the path of my grandfather Messenger of Allah and my father Ali Ibn Abitalib\u00a0(PBUH)&#8221;\u00a0<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a><\/p><p>Hence, Hussain\u00a0(PBUH)\u00a0was not seeking political power, wealth, or the like. He was obeying Allah\u00a0(SWT)\u00a0by rejecting to pay allegiance to Yazid. He was submissive to Allah&#8217;s\u00a0(SWT)\u00a0will to leave\u00a0Medina\u00a0and\u00a0Mecca; and he was obedient to rise. Therefore, Hussain&#8217;s\u00a0(PBUH)\u00a0intention was only to please Allah\u00a0(SWT)\u00a0and to accomplish his duty.<\/p><p>\u00a0<\/p><p><strong>(Selected from &#8220;A Light from the Greatness of Imam Hussain&#8221; by Grand Ayatullah Saafi Gulpaygani, with minor changes)<\/strong><\/p><hr \/><p><strong><u>Footnotes:<\/u><\/strong><\/p><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Maqtal of Khaarazmi, vol. 1, p. 234<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a>\u00a0 Tarikh Tabari, vol. 4, p. 290, Tadhkirah al-Khawas, p. 250<\/p><p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Maqtal of Khaarazmi, chapter 8, p. 160<\/p><p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Bihar\u00a0al-Anwar, vol. 44, p. 329, Nafas al-Mahmoom, chapter 9, p. 38<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Imam Hussain\u2019s (PBUH) uprising against Yazid was purely for Allah\u2019s pleasure, not for power. Despite knowing martyrdom awaited him, he stood to revive his grandfather\u2019s religion and oppose tyranny. His movement was a divine duty to enjoin good and forbid evil, even amid fear, betrayal, and overwhelming oppression.<\/p>\n","protected":false},"author":9,"featured_media":35887,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64157],"tags":[],"class_list":["post-21532","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-imam-hussain-pbuh"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The Message of Devotion - Roshd<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/roshd.com\/en\/a-messenger-like-no-other\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Message of Devotion - Roshd\" \/>\n<meta property=\"og:description\" content=\"Imam Hussain\u2019s (PBUH) uprising against Yazid was purely for Allah\u2019s pleasure, not for power. 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