“If a believer sells something to another and seeks a profit from it, they should take only enough profit to sustain their livelihood, or they may purchase goods for resale and earn a modest profit from them.”
(Imam Reza, peace be upon him) [1].
According to Islamic principles, trade and commerce are inherently permissible. Those who, through effort and time, provide goods to consumers are assisting them and are thus entitled to fair compensation or profit. However, such profits must remain limited and operate within the boundaries of justice and fairness. Social and economic fluctuations should not lead to excessive profits in commercial transactions or allow a corrupt and exploitative intermediary system to thrive. Such systems can take advantage of economic hardships to amass large profits, leaving consumers empty-handed under the pretext of the “legitimacy of profit in transactions.”
While Islam does not explicitly define a specific limit on profits, its teachings emphasize that unchecked and unrestricted economic practices lead to societal corruption and economic downfall.
In capitalist economies, profit is the ultimate goal and principle, with the flow of goods serving as a means to maximize profits. The nature of the capitalist system revolves around increasing profits and expanding wealth. In contrast, Islam’s primary objective is the equitable distribution of goods, meeting the needs of society, and safeguarding public welfare. The core intent of Islamic principles is to eliminate profits based on artificial price manipulation. Legitimate profit is derived from the true market value of exchanged goods, which is achieved by preventing artificially created scarcity—a tactic used by hoarding capitalists and merchants to control supply and demand[2].
The narration mentioned at the beginning provides the essential standard established by Imam Reza (peace be upon him). According to his guidance, commercial profits should be limited and should not grow disproportionately. The meaning of “modest profit,” as understood from other narrations, implies that both the buyer’s and seller’s circumstances should be considered. In the words of another narration, “transactions should be straightforward, fair, and conducted at rates that neither exploit the buyer nor oppress the seller[3].”
This teaching of Imam Reza (peace be upon him) is rooted in the Qur’an. Regarding commercial profits, the Qur’an states:
“Do not consume one another’s wealth unjustly, but only [in lawful] trade by mutual consent among you.”[4]
This verse emphasizes the mutual satisfaction of the buyer and seller. When overpricing or charging exorbitant profits occurs, the buyer’s consent is absent. Conversely, profits so low as to exploit the seller would also lack the seller’s satisfaction.
(Excerpt adapted from the book “Imam Reza: Life and Economy” by Muhammad Hakimi, with slight modifications.)
Footnotes:
[1] Fiqh al-Reza, p. 251.
[2] Derived from Al-Islam Yaqood al-Hayat by Martyr Sayyid Muhammad Baqir al-Sadr.
[3] Nahj al-Balagha, Letter from Imam Ali (peace be upon him) to Malik al-Ashtar.
[4] Qur’an, Surah An-Nisa, verse 29.